My immediate family members are aware
that, after a lifetime of general ignorance about the genealogy of my
maternal grandfather, Stanley Pilakowski, we now know quite a bit.
And we well know that recent knowledge is due to the work of my sister
Roberta and of a second cousin in California, Diane, that none of us
knew existed as recently as a couple of weeks ago.
My mother, who was the youngest of six
children, has always claimed to know practically nothing about her
father's history. She knew he was an orphan and that there was some
connection with the Cleveland, Ohio area, perhaps that he was born
there, and that his formal education ended after the fourth or fifth
grade. My sister Rosemary says that our mother speculated her father
may have been sent west on one of the orphan trains that relocated as
many as a quarter of a million youngsters from the east to the
midwest from the 1870s through the 1920s. That would fit with a story
I have heard my mother tell more than once. As she put it, orphan
children were often parceled around to work at various labor
intensive farm jobs, no doubt especially at harvest time. As she told
the story, at lunch time, when all the workers went to the house to
eat, her father, the orphan teenager was told to eat in the barn. The
veracity of the story is not the issue. What strikes me is that is
the only story I have ever heard her tell about her father's history.
We now know, and again I can't stress
enough our obligation to Roberta and Diane, that my great
grandparents, Anton and Francisyka Robaskewiec Pilakowski were
married in Poland in 1869. We have a copy of their wedding
registration. We know that in 1873 they sailed out of Liverpool (!)
on the City of Antwerp, arriving in New York City, and that Francisyka was six-months pregrant at the time. They settled in
Berea, Ohio where there first three children were born, and where my
Anton was naturalized. It is apparently not clear if Francisyka became a citizen at the same time, but she may have. (He was
naturalized only three years after their arrival. I guess he must not
have looked like a terrorist.) Later they moved to Howell County
Nebraska, where my grandfatther was born in 1883. Three years later,
Anton and Francisyka both died of tuberculosis, and my grandfather
was an orphan, about the only thing my mother had right.
We know that the guardians of Stanley
and his even-younger brother Vincent after the death of his parents
were a couple named Peters. This jumped out at all of us, because we
have always known that my grandmother's maiden name was Peters. Much
as I wanted the Victorian-novel effect of my grandfather having
married the daughter of his guradians, Roberta assures me it was a
different Peters family. He married the niece of his guardians,
rather than their daughter.
No doubt life as an orphan was
difficult, and there even may be some element of truth in the story
about eating in the barn that my mother remembers her father telling,
but Diane has evidence that the Peters family did a good job of
looking out for the interests of the Pilakowski children, even
forestalling a foreclosure at some point on the family property. I
look forward to learning more about this from Diane at some point.
My grandfather died in 1960 a few days
before my 15th birthday. Obviously I didn't know him well.
Even if I had thought at the time that I knew him well, which I never
did, I would have been wrong in the way that teenagers are wrong
about almost everything. So this is not an attempt to define or
explain my grandfather, even if it might give that appearance at
times. This is just some of what I remember about him and perhaps
some of what I've constructed in my mind about him based on those
memories. I know it isn't the real Stanley Pilakowski.
One of the surprises that I've had as a
result of this genealogy research is the discovery that Stanley and
Josephine both died in their mid-seventies. I have always believed
them to have died in their mid- or late- eighties. In fact I would
have sworn it. As a kid I had no sense of adult ages. There were only
three ages: my own, my parent's and my grandparent's and everyone had to fit roughly into one of those groups. I remember that
in some of those large Catholic families there were nieces and
nephews who were older than their youngest uncles and aunts. More
than anything else, I think this offended my young sense of order in
the world.
We lived on a corner lot in Genoa,
Nebraska and I remember grandpa parking on the side street nearest
the back door of our house and my siblings and I would all run out to
his car to get the candy bars we knew he had brought us. In the
summer, he also would bring us watermelons that he had grown. I never
saw his watermelon patch, but I think it was some distance away from
his house, across the highway and close to the Loup river in a
location that had very sandy ground, which I believe is a
particularly good soil for raising melons. I know people used to
steal his melons, but I have the sense he never got very upset about
it.
I don't think he ever got out of his
car when he came to drop off our treats. We would go to get whatever
he had for us and he would leave. Sometimes he would drop my grandma
off and she would “visit” with our mother until he came back to
pick her up. I have no visual memory of him ever having been inside
our house.
My grandfather and grandmother lived on
a farm five or six miles outside of Genoa, Nebraska on the road to
Fullerton, the County Seat of Nance County. The farm had two houses.
My uncle Bob Pilakowski and his family lived in the bigger of the
houses and my grandparents lived in the smaller.
The only other vivid memory I have of
my grandfather has stuck with me for 55+ years because of its painful
awkwardness. One summer day when I must have been about ten years
old, my father drove to Fullerton and dropped me off at the
Pilakowski farm on the way, to play with my cousin Ray, who was my
age.
My father probably just pulled off the
highway into the farmstead, dropped me off and continued on his way..
(There was no long driveway. The highway actually bisected the
farmstead; some buildings were on the opposite side of the highway
from the houses.) Neither of us knew that Ray wasn't at home. Somehow
or other I ended up sitting with my grandfather in his car, in front
of his house. Why we were in his car instead of somewhere else, I
don't recall. He must have invited me into the car, but I don't
remember. Perhaps he arrived home in his car more or less at the same
time my dad dropped me off. Maybe he was one of those men who just
liked sitting in his car and he was already there when I arrived.
At any rate, there we were, with
nothing, and I mean nothing, to say to each other. The
clumsiness of the moment was palpable. I probably tried to make a
comment or ask a question, because even now I am one of those people
who is somewhat uncomfortable with prolonged silence. I have no idea
how long it lasted, but I remember how it ended. He said “Ray's
home now. You should go play with him.” The odd thing about it is
that we were sitting in front of his house, which was next to the
road. Any car that arrived with Ray inside would have had to pass us
when it turned in off the highway, and I would have been just as
aware as grandpa that Ray was now home. Still I apparently didn't
know how to extract myself from this awkward situation; I needed him
to release me.
Related to that taciturnity I
mentioned, I have no memory of Stanley hanging around and shooting
the bull with the guys. I don't know who his friends were. When he
died, the pallbearers were six of his grandchildren, so I can't get
any clue from his funeral. If someone has his funeral notice, it may
include a list of honorary pallbearers, which would at least indicate
who were his friends. I can picture my grandmother chatting in Polish
after church with some of her old lady friends, and I can almost make
myself believe that I can see her laughing. But I can't do that with
Stanley. I knew he was a nice guy with a good heart; he brought candy
and watermelons after all, as well as quarters of beef when a steer
was butchered. But I always saw him as extremely serious. I genuinely
wondered in those years if he actually new my name or the name of any
of my siblings. I knew that he knew my cousins' names, the children
of Bob Pilakowski, because they all lived on the same farmstead.
Since that thought occurred to me, it must be because at some point I searched
my memory and decided I had never heard him call us by our names.
Stanley died in 1960 of prostate
cancer. That was in the era when nobody talked about imminent death.
The doctors would sometimes tell the family that a loved one had
cancer, but they wouldn't tell the patient. And of course the family
never told the patient either, supposedly to protect him/her from the
bad news, but I now know it was just as much, or more, to prevent
themselves from the need for awkward conversations.
I don't know who knew what or when they
knew it. Certainly my siblings and I knew nothing because, I assume,
we were not considered reliably discreet, no doubt correctly.
Presumably Grandma and her adult children knew Grandpa had cancer,
but how long they knew it, I have no idea. Prostate cancer is
normally a very slow-growing malignancy, but not always. Perhaps
Stanley had the more aggressive type. At any rate, I remember a
conversation after he died in which I learned that the family had
presumed Stanley did not know he had cancer, only to discover from a
doctor in Omaha that Grandpa had been making secret trips to Omaha
without telling anyone. He knew he had cancer and was keeping it
from the family. Now I wonder if his mortality was on his mind that day four or five years earlier when we had nothing to talk about in his car.
This is already far too long for a blog
post, so I will end for now. I still want to write more about that
laconic quality that almost personifies my grandfather in my
imperfect memory, and which all of his children seem to have
inherited in spades. But that can all wait for later.
2 comments:
Gerald, You wrote a very moving account about your relationship with Stanley. It put a lump in my throat because something very important was missing in both of your lives.
Let me explain. As I grew up in my father's house, we rarely spoke and listened to one another. He seemed so detached, and I thought he preferred it that way. Later as an adult, I decided things could be different between us. So, I pursued his attention by asking him all kinds of questions about his life.
At first, Dad supplied very short answers to my questions. Over a period of time though, he finally understood that I really needed to know more about him so I could understand myself better.
Through our conversations, what I discovered was my father grew up in a "family culture" that didn't recognize its own emotional needs. Instead, he and other male relatives struggled very hard, and they usually barely met the physical needs of their families. Any man who feared something, doubted himself, flinched in pain, or worse yet cried in front of others couldn't be respected. No wonder my dad hesitated to express his feelings or his simple preferences. Clearly, he never learned much about emotional interaction, and he avoided it because that caused him too much discomfort.
It all comes down to this: when family members do not talk and listen to one another, sharing their deepest thoughts and feelings, they won't know one another. If they don't know one another, it is difficult to develop enough empathy for close emotional bonding to take place. From the start of life, human beings need intimacy. They need to know they are loved and they need to love others. Honest communication can fill up the hole in all of our hearts.
Thanks for expressing your memory about your grandfather. I hope you will also post the story on our family group site for everyone else to read. Its priceless message points out the huge loss of human connection when we refuse to share our deepest thoughts, fears, hopes and dreams.
One more thing. I thoroughly enjoyed your eloquent way with words. You possess a real gift for writing, and I am very glad you are one of my cousins.
Gerry,
I, too, enjoyed this immensely, and I endorse your cousin's praise of your writing. It is engaging as well as informative. As an aside, I wonder how much of that came from our education in Nebraska and how much from wherever?
Anyway, don't we all go to a place that is all about me? When I read this, I could of course remember the Pilakowski place. What I remember is that it was on a gravel road, the "highway" from Genoa to Fullerton, and it wasn't paved until later. Another little coincidence, the side road that ran north from their place was the east boundary of our farm, maybe ten miles north? And it turned into the "Salem" road since it went to past the Salem Cementary where my great-grandfather is buried and the Swedish Lutheran church, the Salem Church.
When your Stanley said, "Ray's home," I immediately thought they came in the back way, from that road instead of passing by you.
My grandfather, Homer, was about the same age as Stanley, and I have very few memories of him. Also one of the quiet types.
If you remember, there was quite a divide in the community based on religion and nationality. You sort of "hung out" with the people you went to church with. For some reason, though, I remember that my dad knew Stanley and had great respect for him although I don't think it was because they knew each other well.
Thanks for the post. Good stuff.
Post a Comment